The message is there. The impostor, dressed as a lamb, can’t resist the meat; the true lamb doesn’t even come close. The serpent loves worship on your knees, because that way the righteous bend like her. She does not want your obedience, she wants your humiliation: the serpent rejoices when you kneel before her lies.

White horse rider vs the Antichrist – The rider on the white horse brings an eye for an eye. //60

Why do the teachings of Cleobulus appear as gospels in the Bible? What kind of scam is this? //28

A child defends himself from a business that needs all people to be declared guilty since birth. //49

A child defends himself from a business that needs all people to be declared guilty since birth.

Successor of Saint Peter… or successor of the Caesars? //64

Successor of Saint Peter… or successor of the Caesars?

Jesus was not like Zeus, nor is loving enemies His teaching, nor perfection. Image on the left: the statue of Zeus in the Vatican. Do you still believe that the image on the right is the face of Jesus on the Shroud of Turin? 2 Corinthians 11:4: ‘For if someone comes and preaches another Jesus, whom we have not preached…’ ‘The true Jesus had short hair!!’ 1 Corinthians 11:14: ‘Does not even nature itself teach you that it is dishonorable for a man to have long hair?’ Galatians 1:9: ‘As we have said before, so now I say again: if anyone preaches to you a different gospel from what you have received, let him be accursed’ (faithful to the true gospel, Paul has cursed his enemies!). ‘The Romans are those accursed ones!’ Zeus says: ‘If you want to be perfect, go, sell what you have and give it to the leaders of my church… they will have treasures on earth, and you, their promises.’ Teaching of Cleobulus of Lindos: ‘Do good to your friends and enemies…’ Teaching of Jesus? Matthew 5:44: ‘…do good to those who hate you, and pray for those who mistreat you and persecute you…’. //62

Emperors and councils that defined the Bible: Constantine I — Council of Nicaea (325 AD); Theodosius I — Synod of Rome (382 AD); Theodosius II — Council of Ephesus (431 AD); Marcian — Council of Chalcedon (451 AD). Objective: to eliminate any text that contradicted the interests of the Empire. ‘Let every man be subject to the authorities…’ ‘Do not claim what is yours…’ Rome plundered and did not want resistance to its abuses. //97

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