All our lives, we’ve heard that heroes give their lives for their friends, for their people. We were told, “The hero saved his people. He gave his life for his family. He gave his life for his brother, for his sister.” We’ve heard stories of people who give their lives for their friends, but for their enemies. That’s absurd. Who would tell you that someone gives their life for their enemies if not their enemies themselves? According to Proverbs 29:27, which is in the Bible, the righteous abhore the wicked. To abhore is to hate. If the righteous hate the wicked, how is it possible that a righteous person would truly have given his life for the wicked just because the Bible also says that? Yes. 1 Peter 3:18 says that Jesus gave his life for the unjust. But if the righteous hate the unjust, how would he give his life for them? It’s like a hero giving his life for the villain. I mean, how can it be possible for the good to love both the good and the wicked? It’s absurd. You know what? That sounds like the testimony of the wicked. And since Rome defined the Bible in its councils, deciding what goes in and what doesn’t, what makes you believe that Rome was truly sincere and that what’s there is the truth it persecuted and not the lie it imposed because it never liked the truth.
The god Mars says to the dragon: “Satan, accept our revised gospel. Do not resist evil. Offer the other cheek.”
The dragon replies to the god Mars: “Exactly. You preach my message, but Michael preaches to resist evil with eye for eye.”
Don’t be fooled. This is not St. Michael defeating the dragon. This image belongs to the dragon itself used to deceive people into idolatry. A winged Roman pursuer, the Roman god Mars under another name.
Michael approaches the god Mars and the dragon and says to both of them: “I will end your deception with the truth. You will be resisted, and you will be defeated. Michael proclaims resisting evil with ‘an eye for an eye.’ I am here to defeat you through resistance. I resist evil.”
The celestial voice said, “Resist evil and remove it from among you.” The Roman voice said,”Do not resist evil. Offer me the other cheek. Give me your flesh so I may drive my thorn into it. I am your enemy, yet it is a divine command that you love me. Your virtue will be to glorify the pain I cause you. If Deuteronomy 19-21 commands the removal of evil and Matthew 5:38-39 commands its tolerance, then God did not contradict himself.” The contradiction comes from Rome. And this does not imply validating all ancient law. For even there one finds just laws mixed with unjust ones. Precisely for this reason, if Rome had the power to turn justice into submission, there is no reason to believe it preserved the older texts intact when it could adulterate, dilute, or conceal them according to its interests.
“The charlatan says: ‘we are all guilty’ to hide among the righteous. The righteous replies: ‘I am not like you, and God knows it.’ The lamb turns away from the meat; the disguised wolf leaps upon it. Don’t just accept the official version.
Why do the teachings of Cleobulus appear as gospels in the Bible? What kind of scam is this? //28
1st: They Label You a Sinner | 2nd: They Sell You Baptism | 3rd: They Keep You Sinning and Paying //52
Prophecy shows that love for a wicked enemy does not work: Why would Jesus contradict these teachings? //83
The cross and the holy covenant. Numbers 15:24 establishes that, if sin was committed by ignorance of the congregation, a sacrifice is offered. However, justice does not depend on the old covenant, but is constant: Numbers 35:33 remains justice yesterday, today, and forever. The old covenant consisted of animal sacrifices, but now it is faith; not to declare the unjust righteous, but for the forgiveness of the sins of the righteous (Habakkuk 2:4; Psalm 40:6; Isaiah 53:9-10; Psalm 22:15; Psalm 118:17-20). The prophecy of the new covenant in Psalm 40:6-7 shows that God does not desire sacrifices, but obedience. Daniel 7:25 warns of a power that would change times and the law, persecuting the saints. Those who killed the righteous one did not love justice nor the holy covenant: Luke 20:14 reveals the intention to kill the heir in order to seize the inheritance. Psalm 22:5 describes his suffering: hands and feet pierced, bones visible, and garments divided (related to Genesis 3:13-15; Proverbs 29:27). Isaiah 53:12 indicates that he bore the sin of many and interceded, in the context of the righteous who were deceived, not the unjust; Daniel 12:10 affirms that only the righteous will be purified. Contradictions are pointed out as evidence of alteration: Genesis 4:8-15 versus Numbers 35:33 and Exodus 21:12-14; Genesis 17:14 versus Leviticus 19:28; Matthew 15:11 versus Isaiah 66:17; 1 Timothy 4:1-6 versus Deuteronomy 14:8 and 2 Maccabees 7:7-11. Matthew 25:33, John 14:3, and Psalm 110:1 show the separation between the righteous and their enemies. Malachi 4:3 declares that the righteous will tread upon the wicked. Matthew 25:41 and Isaiah 66:24 describe the fate of the unjust. Luke 20:15-17 presents the death of the heir and the judgment against the laborers, together with the prophecy of the rejected stone. Isaiah 53:12 announces his future exaltation. Hosea 6:2 is related to the time of restoration. Isaiah 42 is also linked to his manifestation. Psalm 118:7, 10, 20-23 describes the victory of the righteous, the destruction of the unjust, and the entrance of the righteous through the gate of Jehovah. Psalm 110:1-2 reaffirms dominion over enemies. Psalm 58:10 declares that the righteous will rejoice when justice is executed. //54
Emperors and councils that defined the Bible: Constantine I — Council of Nicaea (325 AD); Theodosius I — Synod of Rome (382 AD); Theodosius II — Council of Ephesus (431 AD); Marcian — Council of Chalcedon (451 AD). Objective: to eliminate any text that contradicted the interests of the Empire. ‘Let every man be subject to the authorities…’ ‘Do not claim what is yours…’ Rome plundered and did not want resistance to its abuses. //97
Ayudando al pensamiento crítico a sacudirse de dogmas impuestos desde la niñez
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