The Prophecies of Isaiah That Challenge the Religions Created Through Deception by the Roman Empire

Christianity, Islam, and the Uncomfortable Prophecy for Rome
THE COMMON DOGMA
(Christianity and Islam)

Christianity and Islam claim that Gabriel announced the virgin birth of Jesus to fulfill Isaiah’s prophecy (Matthew 1 / Quran 19).

But Isaiah 7:14–16 does not announce Jesus, nor does it speak of a “perpetual virgin.”

The sign was given to King Ahaz and was to be fulfilled immediately, before the child knew how to distinguish between good and evil.

Isaiah speaks of a young woman, not of a woman who remained a virgin after childbirth.

The fulfillment occurs with Hezekiah, a faithful king during the time of Ahaz:

He destroys the bronze serpent (2 Kings 18:4–7)

God was with him (Immanuel)

Assyrian defeat prophesied by Isaiah (2 Kings 19:35–37)

The perpetual virgin birth, shared by Christianity and Islam, does not come from Isaiah, but from a later rereading imposed by Rome.

These contradictions do not come from God. A tyrannical empire did not want peoples who demanded respect for their dignity, but peoples on their knees.

Here is the detail of how, according to the biblical texts, Isaiah’s prophecy about the virgin was fulfilled with King Hezekiah.

Around 1440 BC, Jehovah commanded Moses to make a bronze serpent and set it on a pole so that anyone who looked at it would be healed; He never commanded that it be honored, prayed to, or used as an object of prayer or worship.

Context — Numbers 21:4–9
The Israelites complained against God and Moses in the wilderness, and Jehovah sent fiery serpents that bit and killed many. God instructed Moses to make a bronze serpent and put it on a pole. Anyone who was bitten, if they looked at the bronze serpent, would live.

About seven centuries later, around 715 BC, King Hezekiah destroyed the bronze serpent because the people of Israel had begun to worship it, burning incense to it. This was a clear transgression of God’s law and its original purpose as a symbol of healing (Numbers 21:4–9), which is why Hezekiah removed it during his religious reforms, as related in 2 Kings 18:4.

The Assyrian army slept confidently.

The Rabshakeh had challenged Hezekiah, saying:

‘In what do you trust? No god has delivered any people from my hand’ (2 Kings 18:19–35).

Hezekiah went up to the temple and prayed to Jehovah, asking that His name be defended before the nations (2 Kings 19:14–19).

That night, Jehovah sent a single angel, who killed 185,000 Assyrian soldiers (2 Kings 19:35; Isaiah 37:36).

Sennacherib fled to Nineveh, humiliated and without an army (2 Kings 19:36).

This deliverance was not accidental. Isaiah had given an immediate sign to Ahaz: a young woman of his time would conceive, and before the child grew up, Judah would be delivered from its enemies (Isaiah 7:10–16).

Hezekiah, the son of Ahaz, sees that fulfillment (2 Kings 18–19).