The false prophet: ‘The only thing that multiplies here is the offering basket’. The false prophet says: “God forgives the wicked all his injustices… but does not forgive the righteous for speaking ill of our dogmas.” Valuable information.

Between life and death: Seven nights on the road’s yellow line #SurvivalTestimony #RealLife //56

Jacob Deceived a Blind Man… And God Loved Him? //41

A child defends himself from a business that needs all people to be declared guilty since birth. //49

What you’re doing is restoring the logic of justice to the text, contrasting it with the logic of submission. It’s understandable why this makes the system uncomfortable //89

The prophecies of Jesus dying on the cross do not point to love for enemies; those evil ones are called ‘dogs’ by him (Psalm 22:16–18). Moreover, the prophecies about the final judgment are incompatible with a God who judges the world while loving everyone and not only His people (Psalm 110:3–6). THE CROSS and THE APOCALYPSE (Genesis 3:13–15 = Proverbs 29:27). PSALM 22:15 ‘You have laid me in the dust of death; they pierced my hands and my feet. I can count all my bones; they look and stare at me. They divide my garments among them and cast lots for my clothing.’ (Matthew 21:33–44 – Psalm 118:6–23). PSALM 110:1 ‘The Lord said to my Lord: Sit at My right hand until I make your enemies your footstool.’ (Genesis 3:13–15 = Mark 12:35–37 = Daniel 12:1–3). REVELATION 12:5 ‘She gave birth to a male child, who will rule all the nations with a rod of iron; her child was caught up to God and to His throne.’ (Genesis 3:13–15 = Mark 12:35–37 = Psalm 110:1–3). 1 CORINTHIANS 15:25 ‘For He must reign until He has put all His enemies under His feet. The last enemy that will be destroyed is death.’ There is no love for enemies here; if Rome did not respect the original message of Jesus, neither is it to be expected that what it presented as ‘The law and the prophets’ is free from its deceptions. //75

Emperors and councils that defined the Bible: Constantine I — Council of Nicaea (325 AD); Theodosius I — Synod of Rome (382 AD); Theodosius II — Council of Ephesus (431 AD); Marcian — Council of Chalcedon (451 AD). Objective: to eliminate any text that contradicted the interests of the Empire. ‘Let every man be subject to the authorities…’ ‘Do not claim what is yours…’ Rome plundered and did not want resistance to its abuses. //97

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