When the righteous withdraw, the wicked turn on each other. When the innocent escape, the guilty tear each other apart. The false prophet: ‘I hide behind angels and saints because if you look at me directly, you’ll see just a salesman who sold you illusions’. You won’t believe it when you see it.

How can you fight the devil while loving your enemy, if the devil is the enemy? //65

They no longer worship my image but his’, Zeus //11

1 – Record of the battles in cyberspace: Revelation 12:7 And war broke out in heaven: Michael and his angels fought with the dragon; and the dragon and his angels fought. //295

1 – Record of the battles in cyberspace: Revelation 12:7 And war broke out in heaven: Michael and his angels fought with the dragon; and the dragon and his angels fought.

The cross, the holy covenant, and the sun worship unmasked. //71

The cross, the holy covenant, and the sun worship unmasked.

I would never have fought for my enemy had I known before that she was: a cruel woman who pretended to be the woman who truly interests me. She told me ‘I am good’ while pretending affection for me, when in reality she was a slanderous woman who repaid good with evil, thus proving that she does not deserve it. She only deserves that a righteous man flee from her, which reminds me of a certain message: ‘Come out of her, my people…’, a message that is complemented by this other one, in favor of that people: ‘He shall take as wife a virgin woman. He shall not take a widow, nor a divorced woman, nor a defiled woman, nor a prostitute, but shall take a virgin from his own people as wife.’ Both messages are denied by ‘Babylon’ with its falsified message, a universalist message that asks the righteous not to ‘come out of her’, but to offer the other cheek, as if the righteous man did not deserve the fidelity of a righteous woman, but rather the slanders of an unrighteous woman. //73

Emperors and councils that defined the Bible: Constantine I — Council of Nicaea (325 AD); Theodosius I — Synod of Rome (382 AD); Theodosius II — Council of Ephesus (431 AD); Marcian — Council of Chalcedon (451 AD). Objective: to eliminate any text that contradicted the interests of the Empire. ‘Let every man be subject to the authorities…’ ‘Do not claim what is yours…’ Rome plundered and did not want resistance to its abuses. //97

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